Tuesday, December 31, 2013

Fr Rocky D'Silva passes away from this life to a better life.

R.I.P

Fr.Rocky D’Silva, Vicar General of the Arch Diocese of Gandhinagar met with an accident just outside of his residence at Pethapur and died ( 30 Dec 2013). His body has been taken to Apollo Hospital for postmortem. He had tea with the Archbishop in the evening and left the house. As he was going out of the house a truck came and hit him.  Kindly pray for bereaved family fo Fr.Rocky D’Silva and for the Arch diocese.

The funeral of Fr.Rocky D’Silva, Vicar General of the Arch Diocese of Gandhinagar will be held at 4.00 p.m on 02 Jan 2014       at Sector 8 Gandhinagar (Cathedral).


Fr.Lawrence Dharmaraj

Thursday, December 26, 2013

Jesus was hostile to Religion

Can you be too religious?
When considering this question, note that Jesus himself was hostile to religiosity – and that fundamentalists suffer from a lack of faith
·          
o    Giles Fraser
o     
o    theguardian.com, Tuesday 24 December 2013 09.00 GMT

Actually, I seriously dislike the words religion and religious. First, there is no such thing as generic religiosity. There are Christians and Jews and Muslims and Hindus. No one practises religion, as such. And second, precisely because the word "religion" describes the common outward format through which these very different belief systems express themselves, it cannot describe each in its specificity. This is particularly tricky when it comes to Christianity, because at its heart is a figure who was thoroughly suspicious and condemnatory of religion. "Jesus came to abolish religion," says the Washington-based poet and evangelist Jefferson Bethke. His YouTube poem Why I Hate Religion, But Love Jesus received 16 million views within two weeks of it being released.He's right: the New Testament must be one of the most thoroughly anti-religious books ever written. It makes Richard Dawkins look very tame fare indeed.

Jesus spent much of his time laying into the pious and the holy and lambasting the religious professionals of his day. And this was not because he was anti-Jewish – as some superficial readings of his anti-Pharisee, anti-Sadducee, anti-Temple polemics would have it – but precisely because, as a Jew himself, he came out of that very Jewish prophetic tradition of fierce hostility to religiosity. Here, for instance, is the prophet Isaiah on feisty form.

The multitude of your sacrifices – what are they to me? says the Lord.
I have more than enough of
 burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. Stop bringing meaningless offerings!
Your incense is detestable to me. New moons, sabbaths and convocations – I cannot bear your worthless assemblies.
This is the sort of theology to which Jesus looked for inspiration. And partly, it was this uncompromising anti-religiosity that got him nailed to a cross.
You may think I am being slippery with the word "religion". So let's take, for instance, the French sociologist Emile Durkheim's influential definition of religion as that which divides up the world into the sacred and the profane. But here again, the Jesus stories have him as thoroughly anti-religious, not least in those narratives that surround his birth. For the idea that God might be found not in the spiritually antiseptic space of some sacred temple, but in the smelly cow shed out the back, is about ashostile an idea to religion as one can possibly imagine. When it comes to Christianity, just being a little bit religious is being too religious. Religion is a pejorative term. So the answer is yes.

Of course, I'd say you cannot be too Christian. That's a different kettle of fish. And if "being too Christian" makes you think of Christian fundamentalists, I'd want to insist that they are simply not Christian enough. Indeed, that it's their lack of faith that makes them cling to a bogus form of certainty and literalism. Mostly, Christian fundamentalists worship a book. They like the safety of having pat answers. But this is just another form of idolatry of which the Hebrew scriptures regularly warn. Worshipping a book and worshipping God are two totally different things. Falling down before a baby, with all the inversion of power that this implies, takes courage not intellectual suicide. It is about the world being turned upside-down, the mighty (including the religious mighty) being cast down and the weak being held up. It is about placing something other than oneself at the centre of the world. And no, I don't think there can be too much of this.

Saturday, December 21, 2013

FILMDARSHAN : Film Appreciation for youth.


POSTER

Greetings from Gurjarvani.

'FILMDARSHAN'  A Film Appreciation Workshop for Youth is organized for three days at Xavier's Campus, on January, 17th evening to 19th evening For more information please see the POSTER
Thanks.

Sunday, December 1, 2013

Pope Francis

 Arasakumar Rayappan <arayappan@gmail.com> wrote:
Dear Sisters and Brothers,

It is beautiful and wonderful! The Holy Spirit is really in him and is working through him! The depth of the wisdom and courage our pope is showing in taking the church to its roots is something fantastic. What the Vatican II has not achieved in the last 50 years he seems to try to achieve all alone. My only fear is his safety and security. Will the conservatives, the traditionalists, the power mongers, ... all those who really do not really take the Gospel values of love and service seriously, and want only to rule and control in the name of Jesus allow him to take his dreams to their logical conclusion? The humble, simple, visionary pope needs our support, cooperation, and above all fervent and constant prayers. Let us also pray for those humble saintly people who lack courage to question the meaningless traditions and structures that we have created!

Read the article below and our visionary pope's Apostolic Exhortation please. I am attaching it. As soon as fine and make a summary of it I shall send to you.

Fr.Kumar

Pope Francis: No more business as usual

By Daniel Burke, Belief Blog Co-editor
(CNN) - Pope Francis on Tuesday called for big changes in the Roman Catholic Church  including at the very top  – saying the church needs to rethink rules and customs that are no longer widely understood or effective for evangelizing.
"I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and from clinging to its own security," the Pope said in a major new statement.
"I do not want a Church concerned with being at the center and then ends by being caught up in a web of obsessions and procedures," Francis added.
The Pope's address, called an "apostolic exhortation," is part mission statement, part pep talk for the world's 1.5 billion Catholics. Francis' bold language and sweeping call for change are likely to surprise even those who've grown accustomed to his unconventional papacy.
"Not everyone will like this document," said the Rev. James Martin, a Jesuit priest and author in New York. "For it poses a fierce challenge to the status quo."
And it's not just a verbal challenge, the Pope said on Tuesday.
"I want to emphasize that what I am trying to express here has a programmatic significance and important consequences."
Since his election in March, Pope Francis, the first pontiff to hail from Latin America, has made headlines by decrying the iniquities of modern capitalism, embracing the poor and people with disabilities and reaching out to gays and lesbians.
At the same time, the 77-year-old pontiff has sought to awaken a spirit of joy and compassion in the church, scolding Catholic "sourpusses" who hunt down rule-breakers and calling out a "tomb psychology" that "slowly transforms Christians into mummies in a museum."
"An evangelizer must never look like someone who has just come back from a funeral!" the Pope said.
Officially known in Latin as "Evangelii Gaudium" (The Joy of the Gospel), the 85-page statement released on Tuesday is the first official document written entirely by Pope Francis. (An earlier document was co-written by Francis and Pope Emeritus Benedict XVI.)
Although Francis sprinkles the statement with citations of previous popes and Catholic luminaries like St. Thomas Aquinas and St. Augustine, the new pontiff makes a bold call for the church to rethink even long-held traditions.
"In her ongoing discernment, the Church can also come to see that certain customs not directly connected to the heart of the Gospel, even some which have deep historical roots, are no longer properly understood and appreciated," the Pope said.
"Some of these customs may be beautiful, but they no longer serve as means of communicating the Gospel.We should not be afraid to re-examine them. At the same time, the Church has rules or precepts which may have been quite effective in their time, but no longer have the same usefulness for directing and shaping people’s lives."
Such statements mark a sharp break from Benedict XVI, a more tradition-bound pope who focused on cleaning up cobwebs of unorthodoxy in the church.
By contrast, in "Evangelii" Francis repeats his calls for Catholics to stop "obsessing" about culture war issues and to focus more on spreading the Gospel, especially to the poor and marginalized.
The outside world, particularly its economic inequalities, didn't escape Francis' notice either.
In a section of "Evangelii" entitled "some challenges to today's world," he sharply criticized what he called an "idolatry of money" and "the inequality that spawns violence."
The Pope also blasted "trickle-down economics," saying the theory "expresses a crude and naïve trust in the goodness of those wielding economic power."
“Meanwhile,” Francis said, “the excluded are still waiting.”
But the bulk of Francis' statement addresses the church, which, he said, should not be afraid to "get its shoes soiled by the mud of the street."
The Pope also hinted that he wants to see an end to the so-called "wafer wars," in which Catholic politicians who support abortion rights are denied Holy Communion. His comments could also be taken as another sign that he plans to reform church rules that prevent divorced Catholics from receiving the Eucharist.
"Everyone can share in some way in the life of the Church; everyone can be part of the community, nor should the doors of the sacraments be closed for simply any reason," Francis said.
"The Eucharist, although it is the fullness of sacramental life, is not a prize for the perfect but a powerful medicine and nourishment for the weak."
Even so, Francis reiterated the church's stand against abortion, defending it against critics who call such arguments "ideological, obscurantist and conservative."
"Precisely because this involves the internal consistency of our message about the value of the human person, the Church cannot be expected to change her position on this question," Francis said.
The Pope also reiterated previous rejections on ordaining women, saying the topic is "not open for discussion."
But that doesn't mean the church values men more than women, he said.
"We need to create still broader opportunities for a more incisive female presence in the Church," the Pope said.
Francis also said he expects other parts of the church to change, and called on Catholics to be unafraid of trying new things.
"More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving."
Francis didn't mention specific reforms, but he suggested that it could include changes at the very top of the church.
"Since I am called to put into practice what I ask of others, I too must think about a conversion of the papacy," he said.
The church's centralization, where all roads lead to Rome, and the "we've always done it this way" type of thinking have hindered Catholics' ability to minister to local people in far-flung places, Francis suggested.
"I invite everyone to be bold and creative in this task of rethinking the goals, structures, style and methods of evangelization in their respective communities," the Pope said.
Martin, the Jesuit priest and author, said he could not recall ever "reading a papal document that was so thought-provoking, surprising and invigorating."
"The document’s main message is that Catholics should be unafraid of new ways of proclaiming the Gospel and new ways of thinking about the church."
 


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Why I love Pope Francis!

Pope Francis' is now the most discussed name on the English language internet.

He’s a mega-celebrity of a different kind of order. While others are famous for corruption, their physic, big shows or their supposed good looks, Pope Francis seems to be uber-famous for the best of reasons. He’s the supreme leader of a 1.2 billion member religion, yet he goes out of his way to embrace a man with a disfigured face. He personally calls up an unwed mother and offers to baptize her child. When the world seems to be on the brink of war, he organizes and leads a world day of prayer for peace - and it works.

Francis Parmar - New Provincial of Gujarat Jesuits, India

News Updates:

Fr.Francis Parmar S.j has been appointed as the New Provincial of Gujarat Jesuit province, on 30 November 2013 by the Superior General of Jesuit order, Rev. Fr. Adolfo Nicolas from Rome. He will assume charge  a little later.

Inline image 1
Fr.Francis Parmar was born in Nadiad, Gujarat on 02-12-1950. He began his initial training in the Jesuit order at Mt Abu, Rajasthan. After finishing his theological studies at Vidya Jyoti, Delhi, he was ordained a priest on 05-05-1979.
Having completed his B.A in Gujarati-Sanskrit at Gujarat University, he studied for M.A in Socio-Linguistics at the University of George Town, Washington D.C. He had also done Masters in pastoral theology at Vidya Jyoti, Delhi. All through out his life in the Society of Jesus, he has held very many responsible posts such as Juniorate in-charge, Rector of the formation houses, Dean of the theologate and Principal of two colleges. He was twice elected as the Procurator of Gujarat and he took part in the meetings of the procurators of the Society of Jesus in 1999 and in 2012. The Gujarat Jesuit Province is really blessed in having the first local Jesuit to lead the province as the New Jesuit Provincial of Gujarat. The Gujarat Jesuit Parivar extends best wishes and prayers for a fruitful service in his new responsibility.
With best wishes and in Union of Prayers,
Socius- Gujarat Province
Fr.Lawrence Dharmaraj

For More news: Click the link given below

Friday, November 15, 2013

"Effect Francis"

"Effect Francis"
For 50.8% of the priests, the Pope brings more faithful in church
TURIN, November 10, 2013 ( Zenit.org ) - L 'effect' Francis', so moved by appeals to rely on divine mercy of the new Pope a number of faithful back to church after years of separation, continues to be perceived more half of the Italian Catholic communities. This was revealed by a search of the sociologist Massimo Introvigne, which will be presented to the Cottolengo in Turin Monday, November 11. Introvigne had first tested the theory of 'effect' Francis' in April this year, after a month of the pontificate of Pope Bergoglio. Then the priests and religious who claimed to have seen an increase in their own community of people who recommit themselves to the Church or confess was 53%, and the phenomenon was also noted by 41.8% of the laity. The sociologist has now Cottolengo to the book "The secret of Pope Francis" (Sugarco, Milan, 2013), a look at the Argentine hinterland of the Pope and the first months of her Magisterium, where returns on the survey of April, which was greeted with interest and reviewed by magazines and newspapers also out of Italy, and in different countries had been repeated by sociologists with results that are partly similar and partly different.
At the conference of Turin Introvigne presents a new survey, six months after the first and on a larger sample. The result is that the effect Francesco is now perceived by 50.8% of priests and religious. As early as April, the perception is much higher among the men (79.37%), but remains majority also considering the priests and religious in their entirety. Again as in April, the laity perceive the effect Francesco less religious, but the percentage who notices it is still significant: 44.8%.
"The fluctuations around the three points - Introvigne explains - are statistically normal. The fact that the number of priests and religious who perceive the effect is slightly decreased and that of the laity is slightly increased is not decisive. The important fact is that, after six months from the first survey and seven months after the beginning of his pontificate, the phenomenon of the effect Francesco shows no signs of reflux, rather it consolidates. " "A little 'more than half of priests and religious - says the sociologist - an effect known in their communities Francis, that does not fade with the passing of months but persists. If we tried to translate the data in terms of numbers and on a national scale, with reference only half of the parishes and communities, we should talk in Italy of hundreds of thousands of people who recommit themselves to the Church accept invitations from Pope Francis. A massive effect and even spectacular. "
"Of course - the scholar concluded - the effect Francesco reports only the first movement of return to the Church. But, as stated by the Pope Francis in a speech October 14, 2013 at the plenary session of the Pontifical Council for Promoting the New Evangelization, when the first announcement takes root must start a second time, catechesis. This, however, will no longer depend on effective communication of the Pope but by communities and parishes. If the consequences of the Francis will be really solid and lasting therefore depends on how the priests, religious and the laity and the movements will unleash the pastoral strategy of the Pope. "